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The theology of Isaiah 40-55 has two seemingly contradictory aspects: the tension between the consolatory message of deliverance, and the harsh tone of accusation and the call to repentance. This study argues that such tension does not necessarily disclose a different authorship, but that it expresses the basic nature of the relationship between YHWH and the Israelites, in which the actions of YHWH and the actions of the people stand in a relationship of interdependence. Such interdependence is essential for the re-establishment and the continued existence of the relationship between YHWH and
Repentance. --- Attrition --- Contrition --- Penitence --- Sin --- Penance --- Bible. --- Deutero-Isaiah --- Deuterojesaja (Book of the Old Testament) --- Criticism, interpretation, etc. --- Deliverance. --- Deuterojesaja. --- repentance.
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Children of prisoners --- British --- Women --- Prostitutes --- Repentance --- Criminals --- London (England) --- Virginia --- Children of prisoners - Fiction --- British - Virginia - Fiction --- Women - England - Fiction --- Prostitutes - Fiction --- Repentance - Fiction --- Criminals - Fiction --- London (England) - Fiction --- Virginia - Fiction
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Between the third and sixteenth centuries, penance (the acts or gestures performed to atone for transgression, usually with an interest in the salvation of the penitent’s soul) was a crucial mode of participation in both society and the cosmos. Penance was incorporated into political and legal negotiations, it erupted in improvisational social dramas, it was subject to experimentation and innovation, and it saturated western culture with images of contrition, suffering, and reconciliation. During the late antique, medieval, and early modern periods, rituals for the correction of human errors became both sophisticated and popular. Creativity in penitential expression reflects the range and complexity of social and spiritual situations in which penance was vital. Using hitherto unconsidered source materials, the contributors chart new views on how in western culture, human conduct was modulated and directed in patterns shaped by the fearsome yet embraced practices of penance. Contributors are R. Emmet McLaughlin, Rob Meens, Kevin Uhalde, Claudia Rapp, Dominique Iogna-Prat, Abigail Firey, Karen Wagner, Joseph Goering, H. Ansgar Kelly, Torstein Jørgensen, Wietse de Boer, Ronald K. Rittgers, Gretchen Starr-LeBeau, and Jodi Bilinkoff.
Penance --- History of doctrines. --- Attrition --- Contrition --- Church discipline --- Forgiveness of sin --- Sacraments --- Absolution --- Confession --- Repentance --- 234.5 --- 265.67 --- 234.5 Berouw. Onvolmaakt berouw. Boetvaardigheid. Uitboeting --- Berouw. Onvolmaakt berouw. Boetvaardigheid. Uitboeting --- 265.67 Openbare boete --- Openbare boete --- History of doctrines --- Pénitence --- Histoire des doctrines --- Christian dogmatics --- Christian church history --- History as a science --- anno 800-1199 --- anno 1200-1499 --- Penance - History of doctrines. --- Pénitence --- Histoire
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This new critical volume, the second to appear in the three-volume Lectura Dantis, contains expert, focused commentary on the Purgatorio by thirty-three international scholars, each of whom presents to the nonspecialist reader one of the cantos of the transitional middle cantica of Dante's unique Christian epic. The cast of characters is as colorful as before, although this time most of them are headed for salvation. The canto-by-canto commentary allows each contributor his or her individual voice and results in a deeper, richer awareness of Dante's timeless aspirations and achievements.
Italian literature. --- Ottovolante (Group of writers) --- Dante Alighieri, --- allegory. --- avarice. --- beatrice. --- cantos. --- christian epic. --- christianity. --- dante. --- divine comedy. --- divine destiny. --- earthly paradise. --- envy. --- ethical choices. --- excommunicates. --- free will. --- good vs evil. --- human love. --- lectura dantis. --- love. --- lust. --- lute maker. --- mount of purgatory. --- poetry and politics. --- purgatorio. --- purgatory. --- religion. --- repentance. --- revenge. --- ritual. --- saints and sinners. --- salvation. --- seven deadly sins. --- sloth. --- sordello. --- spiritual growth. --- spiritual. --- valley of the rulers. --- virgil.
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This anthology reflects a range of Japanese religions in their complex, sometimes conflicting, diversity. In the tradition of the Princeton Readings in Religions series, the collection presents documents (legends and miracle tales, hagiographies, ritual prayers and ceremonies, sermons, reform treatises, doctrinal tracts, historical and ethnographic writings), most of which have been translated for the first time here, that serve to illuminate the mosaic of Japanese religions in practice. George Tanabe provides a lucid introduction to the "patterned confusion" of Japan's religious practices. He has ordered the anthology's forty-five readings under the categories of "Ethical Practices," "Ritual Practices," and "Institutional Practices," moving beyond the traditional classifications of chronology, religious traditions (Shinto, Confucianism, Buddhism, etc.), and sects, and illuminating the actual orientation of people who engage in religious practices. Within the anthology's three broad categories, subdivisions address the topics of social values, clerical and lay precepts, gods, spirits, rituals of realization, faith, court and emperor, sectarian founders, wizards, and heroes, orthopraxis and orthodoxy, and special places. Dating from the eighth through the twentieth centuries, the documents are revealed to be open to various and evolving interpretations, their meanings dependent not only on how they are placed in context but also on how individual researchers read them. Each text is preceded by an introductory explanation of the text's essence, written by its translator. Instructors and students will find these explications useful starting points for their encounters with the varied worlds of practice within which the texts interact with readers and changing contexts. Religions of Japan in Practice is a compendium of relationships between great minds and ordinary people, abstruse theories and mundane acts, natural and supernatural powers, altruism and self-interest, disappointment and hope, quiescence and war. It is an indispensable sourcebook for scholars, students, and general readers seeking engagement with the fertile "ordered disorder" of religious practice in Japan.
Japan --- Japon --- Religion. --- Religion --- 299.52 --- J1700 --- Godsdiensten van Japan. Shintoisme --- Japan: Religion -- general and history --- 299.52 Godsdiensten van Japan. Shintoisme --- Japan. --- Religion, Primitive --- Atheism --- Irreligion --- Religions --- Theology --- al-Yābān --- Giappone --- Government of Japan --- Iapōnia --- I︠A︡ponii︠a︡ --- Japam --- Japani --- Japão --- Japonia --- Japonsko --- Japonya --- Jih-pen --- Mư̄ang Yīpun --- Nihon --- Nihon-koku --- Nihonkoku --- Nippon --- Nippon-koku --- Nipponkoku --- Prathēt Yīpun --- Riben --- State of Japan --- Yābān --- Yapan --- Yīpun --- Zhāpān --- Япония --- اليابان --- يابان --- 日本 --- 日本国 --- Amida Buddha. --- Avalokitesvara. --- Bodhidharma. --- Buddha-nature. --- Christianity. --- Chuang-tzu. --- Confucianism. --- Eison. --- Empress Suiko. --- Esoteric Buddhism. --- Genshin. --- Heart Sutra. --- Hōnen. --- Ise Shrine. --- Jōdo school. --- Kūkai. --- Lotus Sutra. --- Nichiren. --- Shingon Buddhism. --- Taoism. --- Tendai Buddhism. --- Uan Dōnin. --- Zaō. --- ancestors. --- dreams. --- filial piety. --- healing. --- kami. --- karma. --- mappō. --- miracles. --- nembutsu. --- original enlightenment. --- precepts. --- repentance. --- yamabushi. --- Śākyamuni. --- Japan - Religion --- Jepun --- Japan: Religion in general --- Yapon --- Yapon Ulus --- I︠A︡pon --- Япон --- I︠A︡pon Uls --- Япон Улс
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